Postcolonial Literature an Example of the Topic Literature Essays by

Postcolonial Literature - Historical, Political and Cultural contexts Generally, ideologies of nation and nationalism together with theories of modernity and postcoloniality are explained through the recordings of history in all their political, economic, cultural, historical, and archeological implications. It is the analyses of these implications that postcolonial scholars find useful in holding empire accountable, if not for anything else, at least for querying history. Romila Thapar in "The Past and the Prejudice" foregrounds the intellectual impetus behind the colonial method of writing history. She begins by saying: Need essay sample on "Postcolonial Literature - Historical, Political and Cultural contexts" topic? We will write a custom essay sample specifically for you Proceed Students Often Tell EssayLab specialists: I'm don't want to write my essay. Because I want to spend time with my friends Essay writer professionals suggest: Get Help In Writing An Essay Buy College Papers Buy Written Essays Online Assignment Help Buy Essays Cheap There is a qualitative change between the traditional writing of history and history as we know it today. The modern writing of history was influenced in its manner of handling the evidence by two factors. One was the intellectual influence of the scientific revolution, which resulted in an emphasis on the systematic uncovering of the past and on checking the authenticity of historical facts. The other was the impact on the motivation of history by the new ideology of nationalism, with stress on the notion of a common language, culture and history of a group. Indeed, historical studies the world over have assumed special significance in proving the background of nationalism. Thapar also acknowledges that the Enlightenment agenda and the European mode of writing the nation in tracing nationalist trajectories were structurally manipulated to fashion the history of the colonized peoples. Going beyond such an overtly fictive telling, the Subaltern Studies Group argues that there is another layer of colonial domination by showing that historiography of newly emergent nations (as in the writing of nation/nationalist struggles) borrows heavily from pejorative, imperial methods to often ignore, even delete subaltern historiography in order to privilege elitist, official versions. In fact, this argument echoes one of Frantz Fanon's most brilliant insights, wherein he excavated and scrutinized the damaged psyche of the colonized people to show how the native mirrors the desires of the colonizer. Recently, in "Absences in History" Aloka Parasher has foregrounded that debate by posing a challenge to scholarship which relies on poststructural vocabulary to decode colonization and re-encode a new historiography. She says that in our new post-modern consciousness we apparently privilege the margins of the past by constructing a new difference of the other "other" which has all the elements of heterogeneity, multivocality, and open-endedness, but the space and item where these margins of the past meet are the center of history... In a study of pre-modern society [colonized nations] then, where history as we understand it today was an alien concept, we privilege a modern notion of history [that of a de-colonized nation] and all that it entails so that it becomes central, and the object of study to remain distant and marginal. Salman Rushdie's Satanic Verses presents a cacophony of voices, most of them "unfamiliar," a polyphonic babble contesting the right to speak. Far from valorizing "verse" and its ideology, The Satanic Verses demonizes it. This text asserts the centrality of the margins, transgressing and interrogating boundaries of genre, class, time, traditions, geography. If Vikram Seth Golden Gate is Barthes' comfortable "text of pleasure," The Satanic Verses is Barthes' "text of bliss": Text of pleasure: the text that contents, fills, grants euphoria; the text that comes from culture and does not break with it, is linked to a comfortable practice of reading. Text of bliss: the text that imposes a state of loss, the text that discomforts (perhaps to the point of a certain boredom), unsettles the reader's historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with pleasure. Rushdie's text is indeed discomforting. The loss it imposes is the loss of familiar aesthetic pleasures: truth is neither beauty, nor beauty necessarily truth, and you need to know much, much more than that in this life. Indeed, if we are to trust this novel, truth and beauty and being are all provisional and precarious. It is not surprising, then, that Rushdie's work has become more a historical icon than an aesthetic artifact. As he writes of a character in Midnight's Children, he is "handcuffed to history" (a fine phrase later used by Uma Parameswaran in titling an essay about Rushdie work). When the furor over The Satanic Verses and the Ayatollah's fatwah was at its height, it was commonly said that The Satanic Verses was the most talked-about novel that was never read. The implications of this statement are double: first, that it is primarily a political, not an aesthetic, document; and second, that it is, as some critics stated at the time, unreadable, perhaps even not a "good" book. That is, it does not deliver pleasure in the comfortable and comforting aesthetic codes we know and to which we respond. Indeed, the novel may refuse to allow the kinds of pleasure that The Golden Gate provides. But Verses has embedded within it other semiotic codes of pleasure: the codes of literary realism, as we can see in the multiplicity of detail, as well as in the insistence on history. In addition, many critics have commented on Rushdie's work as embodying magical realism, or as being postmodernist in its metafictionality. Still other critics have demonstrated the literary and linguistic playfulness with which Rushdie entertains, teases, and pleases the reader. My point in bringing up such well-known literary categories as "literary realism," "magical realism," and "postmodernism" is again to ask us to focus on the uses of the aesthetic in the genre of the postcolonial. Rushdie's politics, his particularity of place, ethnicity, race, his evocation of the frightening "Other reader," do not come exclusive of aesthetic technique. Nor is that aesthetic merely a matter of ornamental decoration. Rushdie's text makes enormous claims to the experience and the discourse of the aesthetic, in o rder to claim its power and its moral force for itself. Rushdie's text, no less than Seth's, sets out to give pleasure. But the nature of those pleasures are different. One way of expressing that difference is in Barthes' terms, the comforting text of pleasure and the discomforting text of bliss. But this structure has an in-built hierarchical ranking--pleasure as lesser than bliss--with which I'm uneasy. Another way, perhaps, of expressing the difference of pleasure might lie in the difference between two of the definitions of the aesthetic that I used at the beginning of this paper: pleasure as evoked by formal expression, and the pleasure evoked by the expression of being of a particular social identity. I would reverse the categories of "minor" and "major" as Jameson uses them in his essay. While Seth's novel makes claims to being major by drawing upon the familiar pleasures of the aesthetic, it is, finally, "minor" because, in making an aesthetic claim to pleasure on primarily literary, formal grounds, it reinscribes the traditional separation of art and politics as forever separate. This is a fairly small, exclusive stage for the operation of the aesthetic experience. In some sense, Rushdie's novel, too, could be called "minor," but in a different sense, and a political sense. JanMohamed and Lloyd speak, not of being minor, but of becoming minor, that is of deliberately choosing to ally oneself with the groups of those who are historically disenfranchised, racial and ethnic minorities, women of all races and ethnicities, all the groups characterized by "difference" from the dominant classes: "'Becoming minor' is not a question of essence . . . but a question of position: a subject-position that in the final analysis can be defined only in 'political' terms--that is, in terms of the effects of economic exploitation, political disenfranchisement, social manipulation, and ideological domination on the cultural formation of minority subjects and discourses". To use this definition of "minor" for Rushdie's work is to follow Jameson's separation of the aesthetic and the political, to perceive the formal properties of Rushdie's text as "flaws" that detract from its provision of pleasure, and, finally, to see it as primarily political rather than aesthetic. But Rushdie's work makes forceful claims for its own aesthetic status. Unlike Seth's, it does not make a singular claim to the pleasures of aesthetic form. Rather, it makes plural aesthetic claims: it chooses to "become minor," in JanMohamed and Lloyd's sense, discomforting us with the expression of "minor" identities, with its "political" identity. But it simultaneously assaults us with formal, aesthetic demands on our attention; that is, it insists on its "artistic" identity. In doing so, it refuses to allow us, as readers, to safely separate art from politics, private from public, experience from knowledge, our private selves from the body politic. This gives it a more expansive, more inclusive stage to operate as a verbal artifact, as a piece of literary artifice: both art and politics, both aesthetics and history, both personal and collective. Here, the pistol shots neither replace nor compete with the concert: they are an integral part of the music. In other words, Rushdie Satanic Verses forces us to reformulate Jameson "Freud versus Marx" as "Freud is Marx"--and this may make it a "major" work, after all. Rushdie's work also suggests the ways in which history has perpetually undermined that dream of wholeness, leaving behind a "deep disorder," a legacy of cultural violation and dependency. The fully autonomous identity for which his characters yearn remains impossible; and the mimicry of other peoples and other values becomes inevitable. Rushdie's work stands as a later moment in both the literature and the historical process of decolonization; he takes what Bhabha describes as that "separation from origins and essences" as his starting point. In attempting to define an independent India's "national longing for form," he uses what: he terms a "historically validated eclecticism" to mount an attack on "the confining myth of authenticity" itselfan attack located in the very ground of his work's language. The most important writer that Anglophone South Asia has yet produced, Rushdie remakes English into a new Indian language called "Angrezi," in a move that at once destabilizes the imperial idea of a standard English to which one must conform and challenges the nativist assumption that there's only one "good, right way" to be Indian. For Paul Scott India provided the mausoleum for "the last two great senses of public duty we [British] had as a people . . . the sense of duty that was part and parcel of having an empire"--the duty, once having taken possession of India, to govern it responsibly and well--"and the sense of duty so many of us felt that to get rid of it was the liberal human thing to do." In literary terms the first approximates to Kipling and the second to Forster. Yet the dichotomy between them no longer seems so clear. They disagree as to what ought to be done about imperialism, but the rhetoric through which each writer depicts India is many ways the same. Both, for example, see the Raj as outside history; both are subject to what the historian Francis Hutchins calls "the illusion of permanence" on which the Raj depended. Nevertheless, Scott's distinction between those "two great senses of public duty" remains a good one, and his own achievement in The Raj Quartet ( 1966- 1975) lay in synthesizing the work of his predecessors to show how those duties came inevitably into conflict. From Scott the rhetoric of English India leads to the work of the two major novelists of the Indian diaspora, Rushdie and the Trinidadian Hindu V. S. Naipaul; a brief comparison of their work will provide this chapter's conclusion. Other important novels have of course emerged from England's engagement with empire in other parts of the globe. One thinks especially of Jean Rhys's Wide Sargasso Sea ( 1966), and Timothy Mo's historical novel about the founding of Hong Kong, An Insular Possession ( 1986), not to mention the national literatures of Australia or Nigeria or South Africa. Yet nowhere was the British literary encounter with imperialism so complex, or of so sustained a quality, as in India, the oldest and most important of Britain's conquered territories; hence this chapter's emphasis. But the British novel of Africa is also important, and its terms differ in interesting ways from those in which the British saw India. Before turning to Naipaul and Rushdie, we will therefore pause to examine some of its major motifs. According to Ahmad, postcolonial theory subsequently favors the work of the migrant intelligentsia of Third World origin based in the West. Said and his followers are taken to task for assuming that writers like Salman Rushdie (to whom Ahmad is consistently hostile) represent the authentic voice of their countries of origin. Instead, Ahmad locates them within the politically dominant class fraction of their host society, to which texts like Shame, like postcolonial theory itself, are in the first instance deemed to be addressed. Ultimately, Ahmad implies, a lot of such work needs to be placed within metropolitan discursive traditions such as Orientalism and Ahmad takes Said severely to task for failing to see how a text like Satanic Verses belongs to a long tradition of anti-Islamic sentiment in the West. When Third World culture 'proper' is addressed in postcolonial theory, Ahmad argues, most attention is given to those texts which 'answer back' to imperial and neo-colonial culture--for instance, the fictional ripostes to Heart of Darkness by figures as diverse as Chinua Achebe, Wilson Harris and Tayib Salih. According to In Theory, this attention to work that has been, in a crucial sense, interpellated by Western culture simply reinforces the traditional relationship between centre and periphery which underlay all discourse, political and cultural, of the colonial period. There is thus a damaging tendency 'to view the products of the English-writing intelligentsia of the cosmopolitan cities as the central documents' of the national literature of the country in question. In the process those aspects of Third World culture which are most genuinely independent of metropolitan influences and of allegiance to the national bourgeoisie, such as literatures written in regional Indian languages, are either neglected or ignored. Resources Ahmad, "Literary Theory and Third World Literature: Some Contexts", In Theory, pp. 68-9. Procter, J. (ed.) (2000) Writing Black Britain 1948-1998: An Interdisciplinary Anthology,Manchester: Manchester University Press. Rushdie, S. (1988) The Satanic Verses, London: Viking Penguin. Rushdie, S. (1991) Imaginary Homelands: Essays and Criticism 1981-1991, London: Granta/ Penguin. Said, Edward. Orientalism. New York: Vintage, 1978. Thapar, Romila. "The Past and the Prejudice." New Delhi: National Book Trust of India, 1980.

What is the true study of modern human emotion, th Essays

What is the true study of modern human emotion, th Essays What is the true study of modern human emotion, thought, and behavior, psychology or philosophy? This question's answer does not come easily to its solicitor; in fact, the two seemingly different subjects have a distinct and discernible relationship to one another. "Some things are up to us and some are not up to us. Our opinions are up to us, our impulses, desires, aversions, in-short whatever is our doing. Our bodies are not up to us, nor our possessions, our reputations, or our public offices, or that is, whatever is not of our own doing (Epictetus 1)." This citation, from a philosopher who lived around 100 B.C., illustrates the relationship between psychology and philosophy. When one examines the language housed within the passage he will understand, in order to lead a blissful life, one must have power over his reaction to an event and not let the event have power over his reaction. This effortless Stoic belief has lead to the development of a modern psychological therapy known as Rational-Emotive-Behavior-Therapy. This therapy uses a logical approach in order to solve problems with the human psyche.If one were to scrutinize the word "Psychological," he will notice the word "Psycho" which is related to the word "Psyche," which, in turn, means the human mind and its perception of consciousness. Upon further study of the word "Psychological," the person in question will notice the latter part of the word is "Logical" which deals with the processing and the capability of rational human thought; therefore, one can inf er that a psychological therapy must deal with the subjects awareness of his situation and his ability to rationalize his thoughts of such events. Rational-Emotive-Behavior-Therapy executes this conjecture to the letter. REBT is a reflexive approach to psychology that is gaining popularity. Today, REBT uses can be seen in everything from: combating unhealthy emotional outbursts, solving chemical dependencies, and improving a person's overall mental self-image. Foremost, one must understand Rational-Emotive-Behavior-Therapy in order to apply REBT to the above-mentioned modes of use. REBT is a therapy residing in a subdivision of psychological therapies known as Cognitive therapy, or an assumption based therapy relying on the premise that psychological problems are due to maladaptive patterns of thinking ( Hockenbury and Hockenbury 523). Gerald Metalsky Ph.D., Associate Professor of Psychology at Wisconsin's Lawrence University, explains cognitive therapy to be the process of "Identifying deprossogenic thoughts, evaluating these thoughts, and challenging the cognition of these thoughts in order to reduce future depressions ( Metalsky 23)." In other words, perception of life's events dictates emotion; however, perception is not always reality, cognitive distortions within one's mind are the actual culprit. Dr. Metalsky continues to explain with a model he uses to clarify the therapy to new patients. "We ta ke the ABC approach, which "A" is the antecedent event, "B" Is the belief one has regarding what has just transpired, and "C" is the consequence of the belief ( Metalsky 23)." This model shows the basic structure of all Cognitive therapies. For example, when a student fails an exam and the student concludes that he or she must be stupid. This is a classic example of an external event, interpreted incorrectly, creating a cognitive distortion in the mind of that individual. By understanding the outlining concept of Rational-Emotive-Behavior-Therapy, known as Cognitive Therapy, one is now ready to move on to the subject of REBT itself. What is REBT? Rational-Emotive-Behavior-Therapy, or commonly known as REBT, is a practical, action-oriented approach to coping with problems, and enhancing personal growth. The premise for Rational-Emotive-Behavior-Therapy is that a person's difficulties are the result of his or her faulty expectations and irrational beliefs (REBT facts 2). In order to restore emotional heath to the life of the individual one must utilize REBT. The therapy itself does not eliminate emotion; in fact, it emphasizes emotional involvement in every aspect of our thinking and our actions ( Metalsky 24). The therapy requires the patient to look at his situation and evaluate the emotion this situation evokes. When human emotion becomes too intense, as it often does, the person this emotion belongs to becomes unhappy. The quality of hi s or her life begins to deteriorate. It is at these times, the logical

Proceso expedito para tramitación urgente de visa

Proceso expedito para tramitacià ³n urgente de visa Cuando se inicia una solicitud o peticià ³n ante el Servicio de Inmigracià ³n y Ciudadanà ­a (USCIS, por sus siglas en inglà ©s) los plazos de tramitacià ³n pueden ser muy largos. Por lo que es razonable plantearse si es posible acelerarlos  mediante un pago premium.  La respuesta es afirmativa pero sà ³lo en casos relacionados con peticiones por trabajo. En este artà ­culo se informa de los casos en los que se puede pedir el aceleramiento en la tramitacià ³n de una peticià ³n mediante un pago premium, quià ©n lo puede solicitar, cunto se demora, cul es el costo y cà ³mo contactar con USCIS para resolver problemas o dudas que surjan en dicha tramitacià ³n. Tramitacià ³n expedita  con USCIS  mediante un pago premium Es posible un pago premium en peticiones por trabajo, que comprende dos grandes grupos: cuando se solicita   para un extranjero una visa de trabajo temporal  en la que el empleador debe utilizar el formulario I-129.o cuando el empleador utiliza una planilla I-140 para pedir por razà ³n de trabajo una tarjeta de residencia permanente, conocida tambià ©n como green card. Tambià ©n se admite, en casos extraordinarios, auto-peticià ³n por parte de un trabajador. Esto significa que puede solicitarse en los siguientes casos: Visa E-1, comerciante al amparo de un tratadoVisa E-2, inversor al amparo de un tratadoVisa H-1B, trabajadores extranjeros especiales o modelos. En este caso el gobierno ha anunciado la suspensià ³n temporal del proceso expedito que se reanudar el 10 de septiembre de 2018.Visa H-2B, trabajadores temporales para trabajos no agrà ­colasVisa H-3, trabajadores en prcticas o visitantes de intercambio en el campo de la educacià ³n especialVisa L-1, L-1B y LZ, trabajadores transferidos dentro de una empresa o subsidiarias de la mismaVisa O-1 para trabajadores con extraordinaria habilidad en Ciencias, Deportes, Arte, Educacià ³n o NegociosVisa O-2 para trabajadores que son un apoyo esencial para los titulares de una visa O-1Visa P-1, P-1S, P-2, P-2S, P-3 y P-3S, para deportistas individuales y de equipo, artistas y personal de apoyo para participar en un programa o evento à ºnico o que formen parte de un programa de intercambio cultural.Visa Q-1, para extranjeros participando en un prog rama de intercambio cultural internacional Visa R-1 para religiososVisa TN-1 y TN-2, para canadienses y mexicanos al amparo del Tratado de Libre comercio  (NAFTA, por sus siglas en inglà ©s)Visa EB-1, para extranjeros con habilidades extraordinarias, profesores e investigadores excepcionales y gerentes y ejecutivos de multinacionales.Visa EB-2, para profesionales con titulacià ³n avanzada o habilidad excepcional.Visa EB-3, para profesionales, trabajadores especializados y otros trabajadores El USCIS puede suspender temporalmente el procesamiento premium para alguna de esas visas. En el momento en que se escribe este artà ­culo no est vigente ninguna excepcià ³n. Es decir, se puede aplicar para todas las peticiones enunciadas. Costo del procesamiento premium y a quà © da derecho En la actualidad es de $1.225. Sin embargo, esta cantidad puede variar por lo que es muy conveniente verificar con la pgina oficial del USCIS. Si la solicitud se hace por internet utilizando el sistema de e-file, el pago puede realizarse mediante tarjeta de crà ©dito, dà ©bito o transferencia desde una cuenta de un banco en Estados Unidos. Por el contrario, si se envà ­a una solicitud en papel, el pago debe hacerse mediante un cheque de un banco en Estados Unidos o por money order. El pago da derecho a que el USCIS acuerde una respuesta en el plazo de 15 dà ­as naturales  a contar desde el dà ­a en el que se recibià ³ la solicitud de procesamiento premium con su correspondiente pago.   La respuesta no significa siempre que se obtiene la aprobacià ³n, sino que puede ser cualquiera de las siguientes: Una carta de aprobacià ³n de la peticià ³n de visa o de tarjeta de residenciaUna carta en la que se pide ms informacià ³n o documentacià ³n. Es lo que se conoce como Peticià ³n de Evidencia o RFE, por sus siglas en inglà ©s.Una carta en la que se notifica la intencià ³n de rechazar la peticià ³n. Se conoce como NOID, por sus siglas en inglà ©s.Y, finalmente, puede que lo que se notifique es que se   inicia una investigacià ³n porque se sospecha que la peticià ³n es fraudulenta o se ha mentido en la misma o se ha presentado documentacià ³n de apoyo falsa. En el caso de que USCIS haya respondido con una RFE o una NOID, el solicitante debe contestar en el tiempo que se le otorga en la notificacià ³n. Y, una vez que el USCIS recibe las  alegaciones o la documentacià ³n  adicional que pidià ³, tiene que responder en el plazo de 15 dà ­as naturales. En casos extraordinarios puede suceder que USCIS no responda dentro de los 15 dà ­as siguientesa  haber recibido la peticià ³n de tramitacià ³n premium.   En estos casos est obligado a regresar el coste del trmite y, adems, a responder inmediatamente.   Adems, el pago premium da derecho a utilizar un telà ©fono especial gratuito, el 1-866-315-5718, para resolver dudas o hacer preguntas relacionadas con la peticià ³n de la visa. Cà ³mo se solicita el pago premium para acelerar una peticià ³n con USCIS El formulario para solicitar la  aceleracià ³n de los trmites  es el I-907. La solicitud se puede realizar  conjuntamente  con el envà ­o de los formularios I-129,   en el caso de visa de trabajo temporal, o I-140, cuando se solicita la tarjeta de residencia por trabajo. Tambià ©n puede enviarse  por separado  en un momento posterior. Resaltar que la peticià ³n de tramitacià ³n acelerada sà ³lo la puede solicitar la empresa o emprendedor o su abogado  que son los que piden la visa. Nunca puede solicitarla el beneficiario de la peticià ³n, excepto en el caso en el que un trabajador de cualidades excepcionales solicita  una tarjeta de residencia para sà ­ mismo sin patrocinador. Por el contrario, el pago del formulario I-907 pueden efectuarlo no sà ³lo la empresa o  su abogado, sino tambià ©n la persona extranjera que resultarà ­a beneficiada por este trmite.  ¿A quà © no da derecho el pago premium para acelerar los trmites? En primer lugar, este pago no levanta los là ­mites anuales en el nà ºmero de visas que se pueden aprobar dentro de cada categorà ­a  por aà ±o fiscal. Es decir, si se ha agotado el nà ºmero de visas disponibles, con o sin pago premium hay que esperar al siguiente aà ±o fiscal para que se abra de nuevo la disponibilidad de visas. Tampoco da derecho a beneficios extra en los casos en los que existe una loterà ­a para determinar quià ©nes son los beneficiados de una visa, como por ejemplo con las visas de la familia H, en particular con la H-1B para profesionales. En los aà ±os en los que el nà ºmero de solicitudes excede en menos de una semana al total de visas disponibles para un aà ±o fiscal se procede a decidir por sorteo quià ©n es el ganador. El pago de procesamiento premium no da ventaja en esa loterà ­a. En tercer lugar, el pago premium no se admite en visas o en tarjetas de residencia cuyo proceso se inicia con formularios distintos al I-129 o al I-140. Por ejemplo, no es posible en las visas de turista, estudiante, intercambio, etc. Tampoco en las peticiones de green card por razà ³n de familia, algunas de las cuales sufren grandes demoras, como son los casos de  las peticiones de ciudadano americano para hermanos, hijos casados o hijos solteros mayores de 21 aà ±os o las de residente para sus hijos solteros mayores de 21 aà ±os. Este artà ­culo es informativo. No es asesorà ­a legal para ningà ºn caso concreto.

Online research Essay Example | Topics and Well Written Essays - 750 words

Online research - Essay Example He never admitted to causing the injuries until the infant’s doctor confronted him and told him to take the infant to the hospital. Having spent only a few days in the hospital, the infant was released and her grandparents were given custody of her as well as the rest of her siblings. Day, who had been working as a dispatcher in the communications center of his local police department since 2007, was fired immediately following his arrest. Day is not set to make his first appearance in court until July 29, 2010. Various organizations and businesses that focus on child abuse are involved in the case, such as The Department of Children and Family and the Children’s Advocacy Center. The form of abuse that was involved in this case was physical abuse, or aggravated battery. Child neglect was also part of this case as Day did not immediately seek medical attention after his daughter sustained the injuries brought on by his carelessness and abuse. The injury report that had been filed after the infant spent time in the hospital showed that the fractured femur could be older than the fractured skull, which suggests that the infant could have faced earlier instances of child abuse. This bit of information has caused the case to be ongoing as investigators try to figure out how long the infant has dealt with the abuse of her father, if her siblings have acquired any injuries due to abuse, and if the mother of the children was aware of what was going on. The overall effect of the abuse and neglect on the infant was physical damage, though the damage is not considered to be long-term or life threatening. The infant is also now not living with her biological parents, which is a painful separation for someone as young as she is. As an infant, she requires the bond and nurture of her biological parents, especially her mother. Though the physical damage may not be long lasting, the mental and emotional state of the infant can alter with

Critique of Research Articles Paper Example | Topics and Well Written Essays - 750 words

Critique of Articles - Research Paper Example Chavers, B.M., Solid, C.A., Daniels, F.X., Chen, S., Collins, A.J., Frankenfield, D.L., & Herzog, C. A. (2009). Hypertension in Pediatric Long term Hemodialysis Patients in the United States. American Society of Nephrology, 1363-1369. Sample Characteristics: For the USRDS CMS ESRD CPM special study, BP measurements were attained for the complete population of the US of pediatric long-term hemodialysis patients getting therapy during the fourth quarter of 2001. In other words, the researchers have been capable of adequately defining the samples. The theoretical framework that has been considered for the purpose of this study is that most of the clinical issues faced by the patients having haemodialysis are mainly related to their incapability to eat proper foods and restrict their fluid intake. Experimental research design has been used in this study. It can be stated that the research design that has been used is appropriate for such kind of studies. The study was randomized trial in which two teaching programs had been implemented such as video education and oral education. The sample size for this study has been sixty-three patients who have haemodialysis. Therefore, it can be stated that the sample population has been adequately described. The sample size is adequate for this kind of study and can adequately help to achieve the research objective. Sampling Method: The sampling method that has been used for this study is random sampling method. It has been found that the analyses have been successful at addressing each research question. The study makes use of linear mixed model. The study has tried to avoid Type I and Type II error. The slope related to intradialytic BP over dialysis was deliberated by the log of BP degenerated over time. By utilizing a linear mixed model, the slopes between control as well as ultrafiltration groups present at baseline and over a period of times were compared. The effect of dry weight

Summary of Life of Pi by Yann Martel Essay -- essays research papers

The novel, Life of Pi, by Yann Martel, is about a young boy, Pi, and his survival on a lifeboat drifting in the Pacific Ocean. It is written in three sections, the second part, spanning from chapters 37 to 94, concerns the events on the lifeboat and what Pi experiences. This part contrasts part 1 as Pi is not alone, the only human, left to dwell in his own thoughts and be self-sufficient. Whereas in part 1, Pi is living in India, surrounded by his family and friends, not alone in the slightest. To sustain interest in this middle section of the novel, Martel uses a variety of techniques. This is needed as the reader already knows that Pi survives the ordeal, as confirmed in section 1, therefore the journey in the Pacific must be fascinating to keep the readers interest. An example of this would be Pi?s decision to tame the tiger, Richard Parker, in which was trapped on the lifeboat with him. This occurred in chapter 57 of the novel. The task that Pi sets out to achieve creates suspense, as there is the ever-present danger of the wild tiger. ?The first training session was over. ...

12 Step Meeting. Summary

Meeting How did the meeting start? It all started with an opening speech from the guest speaker who was once an alcoholic and has been sober for over rays. Was one of the 12 Steps discussed, or many? Yes, all 12 steps were discussed In brief during the meeting since It was the first 12 steps meeting for this new group. Was there a personal testimonial? Yes, the floor was opened to all members who are willing to share their personal testimonies. Eleven people shared their personal testimonies during the meeting.What did you like about the meeting? The sense of belonging that was given to each member without condemnation was very inspiring to me. Members were able to share their personal alcohol issues without been ashamed or laughed at by other members. What did you dislike? It requires genuine honesty for success. For which individuals does a 12 step approach work best? This works best for individuals who are ready to be committed to the program and also ready to welcome the support group into his life by been open minded.Which individuals does a 12 step not work well? Anyone who doesn't open up to members for support. Please include a one to two page typed summary of the meeting which incorporates an overview of the meeting along with your thoughts, feelings, and overall experience. The meeting started with an opening speech by the guest speaker who also was an alcoholic and has been sober for arrears. The guest speaker started by sharing his personal issues with alcohol, how he overcame it and the consequences he suffered while he was an alcoholic.The guest speaker was able to relate with each member based on the common ground they all share that is, alcoholic. He then opens the floor to members to share their personal testimonial with the group. Eleven members stood up to share, and they all began their statement the same way; â€Å"My name is†¦ And I'm and alcoholic†. The 12 steps were introduced to the new members and how to use each step was d iscussed. The speaker spoke about the challenges and temptations he faced in other to remain sober and how he overcame each imitation each day till date.Also, also reinforced on the importance for staying focus and truthful to the program. Each member took the pledge to remain truthful to the program and to stick to its requirements. The meeting was an eye opening experience for me because each member was able to relate with one another regardless of their race, culture or socioeconomic class. They all developed an open relationship with one another. I came to conclusion that, having a sense of belonging is the best support group